John Dunn

Abstract and ephemeral satisfactions



Sunday, 26 November 2023 at 20:32

William Blake's Urizen, with his book of the abstract and ephemeral

Abstract and ephemeral satisfactions



Fallen thought uses sense data to confront the Not-Self. In other words, it is conscious of a gap between itself and sense data, or in still other words, it does not imagine itself to be the sum total of sense data. Instead, the deluded self makes of itself an adjunct to that which appears to pre-exist it. Fallen thought is a condition which believes its thoughts are its own. Separated from the Logos, fallen thought takes on a life of its own, believing itself to be a representation of what appears to be a pre-existing world of things and people, as though existence lay outside of thought, rather than shaped by it. This medium of fallen thought, or reflected thought, in which we exist and have our being, is the realm ruled over by Urizen. Encouraged by the followers of Urizen, man is dragged down into the passivity of Beulah, where is heard constantly the nauseating refrain - ‘We just want to be happy… we just want to be happy…’



To feel the Logos, man must be liberated. Until liberated, he will suffer and rejoice illusorily, because the Logos content of each experience is lost. We see a tantalising shadow of such liberation in human love, which is always imperfect. Love, the Originatory Principle, is the true celestial content of human love. All human love unknowingly moves from its celestial content, but without the hope of realising it, because within the sphere of the psyche it endures the enchantment of the appearing. Assumed as reality through reflected consciousness, the appearing generates irresistible desire, the continuous greed for abstract and ephemeral satisfactions.


© John Dunn.

Motorcycle excursion to Holme Fen

Saturday, 25 November 2023 at 20:43

Very small taste of the birch forest at Holme Fen


Another potential YouTube video in the offing, based on an impromptu motorcycle ride to the Cambridgeshire Fens that I thoroughly enjoyed earlier this week.

I’m already collecting my thoughts on the commentary, the beginnings of which I have drafted out below.

Motorcycle excursion to Holme Fen

Dry roads in November are not to be wasted, and when I woke up to a dry day last week, there was no question about riding out.

Where to?

I had a place in mind ever since I rode over to a village called Manea, in the Cambridgeshire Fens, to see a small farm that was home to my grandmother and other ancestors.

That’s another story, but it prompted me to do a bit of reading about the Fens.

For those who don’t know, the Fens are a naturally marshy region of eastern England that were drained centuries ago, resulting in a flat, low-lying agricultural region supported by a system of drainage channels and man-made rivers and water pumping stations. The Fens have an atmosphere all of their own which I find fascinating.

One thing out of the many I read about intrigued me. It struck me as a place to visit, and I added it to my list.

The place is Holme Fen, at nine feet below sea level, the lowest point in the UK.

As in the other fenlands, with drainage the saturated peat of Holme Fen dried out and shrank, causing the land to sink to new lows. Nowhere is this more marked than at the Holme Posts.

The roads were dry, the temperatures not too bad for November, I thought I’d take a look.

© John Dunn.

All thought is fallen thought . Dead matter cannot self-project its own existence

Friday, 24 November 2023 at 17:17

All thought is fallen thought

Dead matter cannot self-project its own existence

Until there is living thinking, all thought is fallen thought, or reflected thought, i.e. originatory shaping thought reflected back as though it originated in an external material reality, i.e. one which makes its seemingly pre-existent and self-projected presence felt through the senses of the passive onlooker.

The mind is preoccupied with an apparent external material ‘reality’, as though the latter had its own internal and thus projected existence. This is fallen thought, which is the state before the Beginning, an interminable equilibrium, an undifferentiated Oneness, in short Ananke’s realm prior to the penetration of Love.


To overcome fallen thought is to engage with the uncorrupted originatory source of thought,the Logos, which reveals itself in the creative perpetuity of the Beginning. This amounts to the victory of Love over evil, for what is Love but the Logos, and Love is God; and the greatness of man is to become identified with the madness of God.

© John Dunn.

Suspended Judgments, 1916, by John Cowper Powys

Thursday, 23 November 2023 at 10:39

Published on the blogger website Powysian

Suspended Judgments, 1916, by John Cowper Powys

The latest book to be added to my slow-growing blog catalogue.

My objective is to add all the books from my Powys collection, especially items by John Cowper Powys, to the catalogue, but it will be a slow process given my many other competing interests.

Never has so battered a book been added to a collection. Nevertheless, here it is, and with good reason - for it has been inscribed on the front free endpaper in 1920 or 1929 (sadly the exact date is obscured by damage) by Phyllis Playter, the partner of John Cowper Powys over many years.

Inaddition is a listing, with photographs of items from my collection, of the Haldeman-Julius Little Blue Books, published in 1923, that were derived from Suspended Judgments.



© John Dunn.

Mystery of the encounter

Wednesday, 22 November 2023 at 21:40

Painting with tags: Sex, Love, Embrace, Kiss, Union, Universe, Spirit, Man



The mind is not forced to believe in the existence of anything (subjectivism, absolute idealism, solipsism, scepticism: c.f. the Upanishads, the Taoists and Plato, who, all of them, adopt this philosophical attitude by way of purification). That is why the only organ of contact with existence is acceptance, love. (Simone Weil)



Mystery of the encounter

The great blasphemy and the intervention of Love

Tuesday, 21 November 2023 at 12:15

Beatrice Addressing Dante from the Car, Part of the Illustrations to Dante's Divine Comedy, by William Blake










The great blasphemy and the intervention of Love



The very day-to-day lives of most individuals are belief-ridden and idolatrous. Blasphemy is rife, before God, gods and religion come into it at all, whatsoever. 
Gods and demons are but metaphors for the more mundane or workaday scope for blasphemy, which happens in every moment of most people’s lives. The truth is we only have metaphors to begin to explain such matters, until of course we come to what I have called the Originatory Principle, the point beyond which there is no recourse to metaphor, simply because there is nothing comparable to the mystery. It has one name, and you must take it or leave it, and that name is Love.


The side of the good lives in a state of perpetual Love. In contrast, the corrupted state is the pre-awakened state, a loveless state. On the one hand there is the Originatory Principle of Love. On the other there is the principle of Ananke, the feminine-demonic substance, the infinite and interminable cycle of oneness, entropic death, of which the representative to man is Urizen. There is good versus evil.



It is necessary to restore this conception of the good as being the justification and highest consecration of any hegemonic aspiration to power. What clouds the issue are the left-right politics of the Ananke civilisation and its claim for freedom to lie in a pluralist conception of the good. This is the false bifurcation, whereas the real counter-poles are the Good versus the corrupted thinking of the Ananke civilisation.



The side of the good associates freedom with oneness with the Logos. The more the ‘I’ realises its free being, the more it is identical to the Logos. To be more human is to be more like God. How to attain oneness with the Logos is therefore the goal; but how do we attain this state of freedom? The spiritual practice of thinking might well be the path to the Logos, but man will first need to attain the will to overcome corrupted thinking. Corrupted by Urizen, ordinary thinking about ‘matter’ and ‘reality’ is thought petrified, belief-ridden and idolatrous; and all this false thinking is cerebral and logical. It is the state of immersion into the One. It is the pre-awakened state, a loveless state. Corrupted thinking is conditioned by thinking bound to the senses, which only sense a reflected, pre-given ‘reality’.

For thinking to connect to its source as an unsullied living thinking, we need to attain the will to end the great blasphemy and impose the good. However, we cannot recover such a will, except by taking it away from the demonic forces of Urizen. This demands of the individual an awakening, and that awakening needs an intervention in the form of Love.


© John Dunn.

…fills the gap vacated by the Logos

Monday, 20 November 2023 at 20:56

William Blake, Satan


…fills the gap vacated by the Logos


William Blake chose his words carefully. His famous metaphor, the Synagogue of Satan, was not only about a fallen state of mind, it was also about the evil force which holds men there.

The task of thinking is to incarnate the element of life that already lies within it and from which it alienates itself. What is that ‘element of life’? It is the source of the thinking by means of which we think. The ‘source’ is equated with the Logos. Thinking man is the incarnation of the Logos. This is not any old thinking, but only that thinking which is pure, unsullied and from the source, the source being the Logos. I have already stated that all creation and origin mythologies should be treated as metaphors for the individual experience. So, rather than ask: ‘What was there before the Beginning?’, it is better to ask, what was there before the pure and unsullied thinking from the source, i.e. the Logos? The answer to both questions is NOTHING.



Those who might be bothered think at all often believe they are connecting to something spiritual, but all they feel is a profound sense of nostalgia for something they think is lost and out of reach, a fantasy. The search for truth through the religion of their fathers turns into misplaced loyalty, or even a mind-numbing hobby. The impulses of asceticism and devotion in whatever form have been corrupted by the spiritual darkness of the corporal world, which leads us away from the Logos, not towards it. The apparently devout and mystical feelings of a modern human being are false, and amount to a false religion. Satan’s Synagogue was William Blake’s name for the false religion.

Blake knew that man must and will have some religion. If he has not the religion of Jesus, he will have the religion of Satan, and will erect the Synagogue of Satan. Blake called it a synagogue because its participants murdered Love, adhering instead pharisaically to a vengeful law:



Urizen called together the Synagogue of Satan in dire Sanhedrin
To judge the Lamb of God to death as a murderer and a robber. (Blake’s Jerusalem)

Blake did not see the Creator as an entity apart, an all-knowing God which controlled the affairs of man from across a divide. Such a distanced entity Blake described rather as Urizen, the demiurge, a 'self-deluded and anxious' shaper of pre-existent matter. By implication, this made of the Bible's Jehovah a Satan, the puppeteer pulling the strings of mankind, an over-bearing father, a failed architect, and the 'Accuser of the World' who unfairly condemned Adam and Eve when he was the one at fault.



Christian religionism for Blake had carried over the worshipping of the demiurge from the followers of Jehovah, which made it, essentially, Devil Worship. The demiurge fills the gap vacated by the Logos, for the Logos is not to be found amongst the murderers of Love, for God is Love. The devout and mystical feelings described above as false are for a god who is also false.



Only those in whom the Logos lives have the capacity for freedom from this bleak conditioning and animal-like existence, in thrall to Ananke.

He that dwelleth in love dwelleth in God, and God in him.’ (1 John 4:16)



For those in whom Love dwelleth, the task of thinking is not to comprehend or intuit the Logos - an empty rhetorical undertaking, conceivable only on the basis of a false understanding of the Logos as an entity wholly apart, as Him ‘up there’, as Urizen.



The task of thinking is to incarnate the element of life that already lies within thinking itself and from which it alienates itself, i.e. the element of suprasensory life from which it moves and without which it would not be, even when it takes on the error. The task of thinking is to realise its own intuitive nucleus, in which the Logos is present as an original force. The way to the Logos does not lie within feeling, but at the source of the thinking by means of which we think. There must be an awakening to Love, which is the Originatory Principle, in the Beginning, always.

© John Dunn.