John Dunn

Cosmic Christ

Friday, 12 January 2024 at 21:03

Cosmic Christ

‘The word became flesh and dwelt among us, and we beheld his glory' (John 1:14) is an English translation that conceives only an image of the incarnation and ministry of Jesus in the past. Remove the past tense, however, and insert Mind for Word, and the text emphasises that Mind becomes flesh that dwells amongst us now.

The Mind becomes flesh and dwells among us, and we behold his glory.

The time-limited and historically provincial Jesus is thus restored to his true glory as the Cosmic Christ. The world that we behold is his glory, not the reflection back of some ready-made and pre-supposed, externalised idol.

The Word, in the context of John 1:1, is universally understood to mean the Logos. Given the better translation of Word, then the living thinking of Mind is the Logos, and the Logos is God and God is Love, the Cosmic Christ. Following my argument, we might then consider the Logos, the living God, as the living thinking of Mind, dwelling in rather than amongst us.


This notion of in, rather than amongst, was after all favoured by John:


He that dwelleth in love dwelleth in God, and God in him. (1 John 4:16)

© John Dunn.

Lincolnshire Knights Templar, graffiti and Lawrence of Arabia

Thursday, 11 January 2024 at 22:01

RAF graffiti

Lincolnshire Knights Templar, graffiti and Lawrence of Arabia

I have added below a few more words to the commentary for a forthcoming addition to my YouTube Video Channel.

The video records a motorcycle excursion that I made last Summer to the ruined tower of Temple Bruer, home to the Knights Templar in medieval Lincolnshire.

There are many examples of historical graffiti. Some of them are recent. Many were made in the 19th and early 20th centuries, and there are some with17th century dates. Temple Bruer has been a visitor attraction for many years.

There is graffiti everywhere, dating from the 1600s to the present time. I pick out just one of many for the purposes of this home page.

Three RAF Pilots left their initials here with a date of 1919. The RAF had only just been formed as an independent service a year earlier. These initials must have been those of personnel from the nearby RAF Cranwell Training College. You can walk across fields from there in an hour or so.

It is highly likely too that Lawrence of Arabia would have visited Temple Bruer. Under the pseudonym T. E. Shaw, he worked at RAF Cranwell from August 1925 to December 1926. As an archaeologist and author of a book about crusader castles, he would surely have ridden his Brough Superior to this historic Lincolnshire home to the crusading order of Knights Templar. However, he famously came to Cranwell seeking anonymity, so I suppose he wouldn’t draw attention to himself with graffiti. See an earlier video I made about Lawrence in Lincolnshire, entitled, rather long-windedly, T. E. Lawrence, Lawrence of Arabia, aka T. E. Shaw races a Bristol Fighter on his Brough Superior.

There’s also a considerable number of mason’s marks. Masons’ marks were used to identify the work of individual masons, when they were paid by piecework rather than by day rates. The marks were straight-line designs scratched on the surface of the stone. Just think, scratched in the 13th century!

As I leave this hidden corner of Lincolnshire, it’s hard not to think that the ruined then lost preceptory of the Knights Templar ended up as building material for the farm and farm buildings, barns and the like that surround the tower, and so remains all around here in re-purposed forms.

Such a history is here; such connections with the tumultuous events in the Holy Land of the Middle Ages. When you think about it all, well, it's just amazing isn't it?

© John Dunn.

Karl Marx and the Realisation of Self

Wednesday, 10 January 2024 at 21:40

A book still available on Kindle. Published in 2012, this book on the face of it is a million miles from my current position, and yet it was an essential step in the progress towards that position.

Karl Marx and the Realisation of Self

By suppressing the fact that Marx saw the ego as ‘the point of departure’ for all human understanding, the forces resisting individuation have turned him into a weapon against change. Marx was the champion of the individual, the freedom of the individual, but has been turned into an ideologue of the state. In opposition to Marx’s revolutionary ideas of individual freedom, capitalist interests have re-formulated Marxism as an ideology of the state, the underpinning theory of state capitalism.

So whilst the historical process of individuation has reached its zenith in the present era of corporate capitalism, the capitalist forces seeking to resist change are forced to resist individuation. In doing so, these forces maintain communal ethics, moralities of citizenship and‘old ways of life in general’.

The countervailing forces at capitalism’s disposal – educationalists, artists, dogmatic religious ideologues – might seek to maintain a communal ethic of selflessness, but they cannot resist history and necessity.

Marx postulated communism as the alternative to capitalism’s drab uniformity. It would be a selfish rather than a selfless aspiration of the workers; and nothing disturbs bourgeois sensibilities more than selfish workers.

Marx’s communism undermines all that workers are taught and led to believe by the ideological functionaries of capitalism. This book is written to add further disturbance to the bourgeois sensibilities that are inculcated in all our minds.



© John Dunn.

Marcion appears to be making something of a comeback

Tuesday, 9 January 2024 at 21:21

The Apostle John and Marcion of Sinope

Marcion appears to be making something of a comeback

His return to a widening field of discussion has been led, from all places(!) by academia.

Marcion of Sinope (85 AD to 160 AD) is now being considered as the author or compiler of the first New Testament. Indeed it was Marcion who first coined the term New Testament.It seems that Marcion’s own position was something along the following lines. The authors who wrote Matthew and John, Luke and Mark had taken their material from Marcion’s own Gospel. The false ones came later and derived from the foregoing true one.

As they had borrowed their material from Marcion, the false Gospels were seen by him as as copies, plagiarisms or attempted improvements. The improvements consisted in combining Marcion’s Gospel with the Law and the Prophets, hence, with what Marcion called the Old Testament, to prove against him that Christ did not come from an entirely transcendent God in heaven, but from Judaism and that he was predicted by their prophets.

Who Marcion thought were the instigators of the improvements, and why they reformulated his first New Testament, is not known. The field of study seems to be opening up to find answers to these questions.

Tertullian is a starting point. In his own critique of Marcion he outlines Marcion’s critique of the compilers of the post-Marcion Bible.

“Their aim was to combine Marcion’s Gospel into one body with the Law and the Prophets to pretend that Christ had been fashioned from that place, namely Judaism and the Old Testament.”

© John Dunn.

John Cowper Powys: Poet

Sunday, 7 January 2024 at 15:08

John Cowper Powys: Poet

This book of mine, published in 2011, is still available on Kindle. This is another work that I will place in the category of precursor. I do so only because I would no longer wish to be associated with its general assessments of Powys and his work. In other words I have moved on from here. However, the book was a staging post along the way to the thinking held in the three books for sale on this website, and may be of some small interest to others making the same or similar journey of discovery.

When published in 2011, I summarised the work as follows.

Powys responded to his era with a fluidity of mind that rendered his own work transitional. His poetry has a similar quality to his novels, seemingly traditional, yet modern, highly contemporary, yet timeless, inhabiting a world in which socially instilled beliefs are repeatedly trumped by personal mythologies. In his life, the shifting sands of fluctuating religious convictions drove his own political beliefs. The brand of anarchism he sought would allow the spirit to rove free, untrammelled by convention. An unsettling author, he upsets the convictions of his readers whomsoever they might be. The atheist feels the wonder of his mysticism; the religious are shriven by his pagan irreverence.

© John Dunn.

The Stations of the Cross: poetic responses

Sunday, 7 January 2024 at 15:01

The only true words from the following are perhaps "the pilgrimage continues". Appropriately enough, this work, still available on Kindle,published in 2011, is but a staging point on a much longer pilgrimage that still lies ahead. I should be read as such, if read at all.

The Stations of the Cross: poetic responses

These are my reflections on an ancient Christian devotion. The journey to Calvary is the journey we must all undertake. Even at the point of his own utmost suffering, Jesus called upon the women onlookers not to pity him. Instead, he said, ‘weep for yourselves and for your children’. In short, don’t let the piteous condition of others deflect you from an understanding of your own piteous position and the journey you too must travel unto death.

These lines of rhyme and half-rhyme are in themselves a station in my own Christian journey. Even as they were completed, I felt that I had moved on to a new place within faith. The pilgrimage continues.

Still available on Kindle.

First published in 2011, I would describe this very much as a precursor work to the three books listed under "Book sales".



© John Dunn.

A Bleak but Honest Resolution

Saturday, 6 January 2024 at 21:42

A Bleak but Honest Resolution

That Thomas should have memorials in the stained glass of church windows is ironic, though perhaps illustrative of the obscured picture of Thomas left by a grieving wife and daughter, both of whom found solace in religion. Their memoirs, combined with those of Eleanor Farjeon, have influenced the subsequent biographical and critical treatment of the poet to the detriment, I would argue, of his reputation as a poet and socially relevant thinker. Thomas can be read as a ‘mirror of England’, as long as that England is today’s place of continued social change where traditional beliefs are under strain, for it is to this England that Thomas’s poetry remains relevant.

Available on Kindle

First published in 2006, I would describe this very much as a precursor work to the three books listed under "Book sales".



© John Dunn.