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Constantine’s regime

Saturday, 14 December 2024 at 17:30

Constantine on Dr John Dunn. Constantine’s regime

Marcion’s attempt to reject the Old Testament God was thrown out. Constantine’s regime favoured the arbitrary rule of Jehovah and an impassable gulf between dependent individuals and the Absolute as an entity outside, above and beyond the individual. To be subject to a man made entity reified as mind-independent reality is the polar opposite to the attainment of an autonomously creative mind. But then again, such thinking minds would not make good slaves of a tyrannous empire, which needed instead heteronomous minds, wholly dependent on a master to tell them what to do and think.

From Child of Encounter

© John Dunn.

Unproductive spectator

Wednesday, 11 December 2024 at 21:54

Philosophers on Dr John Dunn. Where they point makes no difference. Imagined by Raphael they are Aristotle and Plato

Unproductive spectator

Who are the gods who would have us tethered too? They are the gods of a transcendent, external world. And they would chain us to a rock of external reality which is opposed to the human thought which thinks it. And the forgers of the chain of ‘truth’ and ‘knowledge’ were Plato and Aristotle, who directed man’s mind away from itself to things outside of itself.

And the theory which took precedence was Aristotle’s, who held that truth was a judgment of the intellect. The intellect pronounced the judgment and, if it corresponded to external reality, it was true. This ‘truth’ lies in a relationship which transcends the mind’s knowing power and depends on the mind possessing the essence of an object external to it and pronouncing on it.

It was Plato who introduced the notion of a realm of realities which transcended human thinking power. Platonic mental realities were only copies of the Ideas which existed in a state of complete independence of man’s mind or thinking process.

If man was to possess the truth, his concepts and judgments had to conform to the Ideas or their archetypes in the world. There was no freedom in this, no liberty or creative thinking. The thought of man had to be as sterile, immobile and static as the thing outside it. It had to remain an unproductive spectator.


From Child of Encounter

© John Dunn.

It is us

Tuesday, 10 December 2024 at 21:51

Prometheus on Dr John Dunn. It is us

And the precious flame of Prometheus remains a symbol of resistance to the gods, especially Zeus. Prometheus bequeathed to humanity the powers of understanding and creation. The myth shows us the significance of this through the eyes of the Olympian gods who were enraged. And whilst they tethered and tortured Prometheus, their cause for concern remains at large — it is us, exercising divine prerogatives.

From Child of Encounter

© John Dunn.

The act of a sovereign mind

Friday, 6 December 2024 at 23:03

Painter on Dr John Dunn. The act of a sovereign mind

And in the generative act of creation lies the fecundity of the penetrative act. The cave painter intervened in the equilibrium of nothingness to break open the closed ring of 0. He entered the dark womb of the cave to render self-regulating stasis open to change. He breached the interminable cycle to create new life out of destruction. ‘Make it new’,for this is an assertion of your humanity; the act of giving rather than receiving. Unprompted, frivolous, playful giving, is the act of a sovereign mind.

From Child of Encounter

© John Dunn.

Something from nothing

Thursday, 5 December 2024 at 21:49

Dante eyes on Dr John Dunn. Dante

Something from nothing

The point is that Swayambhu is more original to the universe than any notion of abiotic or living principle. The inevitable limitations of materialism are swept away by Swayambhu, the self-generating, self-evolving, self-existent, self-manifesting and self-born. It is this self-generating principle in man, the first art, the creative drive of the cave painter, the spontaneity of Dante’s child at play, that is the Divine in man. It is the principle that man can create something from nothing. He can overturn the equilibrium of Śūnya to create something new.

From Child of Encounter

© John Dunn.

Promethean Flame

Wednesday, 4 December 2024 at 22:08

Cosmic egg on Dr John Dunn. Promethean Flame

Hiranyagarbha is the cosmic egg of Hinduism, the golden womb from which comes all life. It is the soul or Atman of all Creation, the Lord of all that moves and stands. Hiranyagarbha is the vivifying power of Surya, the Sundeity whose symbol is the swastika in either right or left-facing form.The Brahmins produced a flame by friction with the pramantha, a stick inserted into a wooden disc, symbolic of Swayambhu and penetration. Pramantha is the ‘fire-drill’, the rotation that generates fire, the spinning rotation of flame symbolised by the swastika. The Greeks conflated Pramantha with Prometheus and man’s God-like Promethean power to intervene destructively in nature. The swastika too was the symbol of the vivifying sun to the Greeks - life-giving Apollo, from whom Prometheus stole fire, who with the Muses made Parnassus the home of poetry, dance and music: in short, the seat of creativity and play.

From Child of Encounter

© John Dunn.

Swayambhu

Tuesday, 3 December 2024 at 22:03

The holy place revered by many on Dr John Dunn. Swayambhu

All we have is metaphor, the intervention was made, the circle was broken open, the egg was penetrated. Swayambhu, spontaneous and self-manifested being, entered the cosmic egg, Hiraṇyagarbha.And from the breaking waters a lotus flower emerged. And creation was like that lotus flower, from which shone a brilliant light. And the name of the place came to be Swayambhu, meaning self-created or self-existent. Pilgrim saints, sages and divinities venerated this transfigurative light for its power in granting enlightenment. Most holy Swayambhu, light of the lotus flower atop your wooded hill, most ancient and enigmatic of all the holy shrines in the valley of Kathmandu. Here the body of pure light was assumed, here the rainbow body achieved.

From Child of Encounter

© John Dunn.

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